Judging Feng Shui and Fortune from People's Faces

Feng Shui

For the Feng Shui of ancestral graves, look at the Five Mountains: the forehead is the south, the chin is the north, the right cheekbone is the east, and the left cheekbone is the west. If the forehead is high and the chin is thick, the ancestral tomb is facing north and south; if the cheekbones are high, the main tomb is facing east and west. If Saturn is full, it is a good place for ancestral burials; if Saturn is sunken, it is a low-lying place for ancestral burials (the low-lying place is a pond or a pit). The nose is a dragon.

The face is divided into three parts: the upper part represents the sky, the middle part represents people, and the lower part represents the earth. This is the overall situation.

The upper part of the head is regarded as the dragon, with the sun, moon and auxiliary corners as the protectors, the mountains and forests as the tomb, the occipital bone as the backrest (referring to the sitting mountain), the two ears of gold and wood as the distant mountains, and the forehead as the table. Those who have a beautiful appearance will definitely have a good ancestral tomb.

The middle part of the face is composed of the nose (root of the nose) as the source and destination, the two cheekbones as the support, the tip of the nose as the path, and the chin as the peak. Therefore, the bridge of the nose should be full and the left and right cheekbones should serve as nose protection peaks.

If the root of the mountain is low, the vein will be weak, the owner will not have many people and property. A short nose bridge means weak aura, and it will break the appearance as sand and water fly away. It means the family is not rich and there will be more disasters such as punishment and injury.

The lower part of the face is taken as the acupoint of Mercury, the nose as the dragon, the philtrum as the gorge, the two cheekbones as the auxiliary and assistant, the chin as the Anshan, and the Chengjiang as the warehouse. Therefore, the corners of the mouth should be upturned, the chin should be facing forward, the base of the uterus should be full, and the cheekbones should be round, which indicates an auspicious feng shui site for the ancestral tomb. If the mouth is turned upside down and the chin is not facing forward, the ancestral tomb will not produce any offspring.

Judging from Qi

If a family is prosperous and blessed with energy from heaven, then its Feng Shui will flourish, its ancestral virtues will be profound, and its ancestral roots will be deep. Qi is obtained from mountains, forests, tombs, hills, and border towns. Mountains and forests control the good or bad of the old feng shui, hills control the new feng shui, and border towns control the virtues of ancestors; the center of the forehead, the forehead, and the ge control the foundation; the eyes, nose, and dragon palace control the family fortune and descendants; Saturn controls wealth; the two cheekbones control power, career, etc.

If the border areas can gain energy, their descendants will prosper, their deaths will be auspicious, and they will live long and ascend to the immortal realm. From the basement, pavilion, Mercury, and beard, please refer to it. If one has a Di Ge, his son will be strong; if one has a Di Ku, he will die auspiciously; if one has a Xu Ji, his eyes will have green light and he will be an immortal or Buddha. The energy rises from the bones like a flying wild goose. It may not appear when viewed from close up, but it appears when viewed from far away. The ancestral grave cannot be moved, as it is still in the state of prosperous energy.

If a person has no energy, then the moment he develops his color, he will fail. If a person has both energy and color, he will develop his energy forever. When qi gathers in the upper part of the body, one's fortune will be prosperous in youth (age 15 to 25); when qi gathers in the middle part of the body, one's fortune will be prosperous in middle age (age 35 to 50); and when qi gathers in the lower part of the body, one's fortune will be prosperous in old age (age 50 to 70 or 80).

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