"Shen Xiang Tie Guan Dao" covers four basic contents of physiognomy: one is the basic category, including thirteen parts, annual luck, five stars and six planets, five mountains and four rivers, etc.; the second is the comprehensive category, including spirit, weather, bones and flesh, voice, etc.; the third is the meaning category, which specifically discusses major life events, life and death, disasters and blessings, good and bad luck year by year, etc.; the fourth is the official pattern category, which discusses a person's fate, wealth and poverty, good and bad luck from the aspects of the head and face, five senses, limbs, moles, and patterns. Photo Tips There are three important points for a head: first, it should be located in the mountains and forests, for this reason it is stimulated by Feng Shui; second, it should be located in the border town, for this reason it is stimulated by accumulated virtue; third, it should be located in the pot, for this reason it has past roots; and if it has a pointed tip, it will either die young or be of low status. The head is the head of all yang organs, its position is noble and matches the sky; it should be round, plump, healthy and straight. If it is plump, round, healthy and straight, the person will be rich, noble, blessed and live a long life. What is round? It means being round like a pearl. What is plump? It means having balanced bones and flesh. What is healthy and straight? It means being healthy and straight without tilting or being disrespectful. If one can achieve these, there will be no young death or poverty. The poor do not have Tiancang and Tiancheng on their heads; the lowly do not have Zuofu and Youbi on their heads; the young do not have Zhugu and Xingchen on their heads. An exposed skull means early misfortune and overwork; a defective skull means preventive measures and premature death; a fear of rising from the mountains and forests means the loss of ancestral property; a dull forehead means fame and fortune will be stagnant; three points and six tapering mean a waste of wealth; tight flesh and collapsing skin mean bad luck; a short life and poverty are not perfect; a lonely head means an unusual skeleton; a rich man with a pointed head is rarely heard of; a long-lived old man with a sunken head is never seen. The head is favored by Feng Shui. If Feng Shui is good, the head will be majestic and the Yin and Yang will be balanced. If Feng Shui is bad, the head will be pointed and the Yin and Yang will be in harmony. A big head and a small face will indicate a leisurely beginning but hard work at the end, and a small head and a big face will indicate prosperity at the end but hardship at the beginning. Border towns are governed by ancestral virtues. Mountains and forests are governed by Feng Shui. Hills and tombs are divided into left for male and right for female. The sun, the moon, and the auxiliary corners are divided into left for strictness and right for kindness. The hair should be sparse and cover the forehead, to show the affinity with the husband. The hair should be straight and high instead of hanging down, to invite official rank early. People with tilted heads are mostly born from concubines, while people with full heads are suitable for legitimate children. Southerners are more suitable for the forehead, while northerners should be treated as local guests. There is no wrong rough inference. Hair secrets Thick hair indicates punishment, thick hair indicates stupidity, bald hair indicates stupidity and laziness, yellow hair indicates poverty, strong hair indicates punishment, white hair in young age indicates short life, hair with diamonds at the ends indicates punishment, hair with crooked ends indicates punishment, and unruly hair indicates violence and stagnation. Hair is the residue of blood; and one’s wealth, fortune, misfortune, happiness, disaster, and poverty can all be known from hair. Hair should be soft, thin, sparse and fragrant. If it has these, it means wealth, happiness and longevity. Hair should not be hard, coarse, long (even longer than the body) and dirty. If it has these, it means poverty and young death. If a woman's hair is longer than her body, she will be poor and have a bad end. If a man's hair is longer than his body, he will be poor and restless. If the hair is thick and hard, both men and women are likely to suffer punishment. If the hair is soft and silky, the couple will love each other. If the hair is yellow, the woman will be poor and lustful. If the hair is burnt, the woman will be poor and still in trouble when old. If a child has dense hair, the woman will be stubborn. If the hair is low, both men and women will have bad luck. If the hair ends in rocks, the woman will be beautiful in her early years. If the hair ends in diamonds, the woman will be sad and punish her parents. If the hair is tangled, the woman will be unlucky. If the hair is tangled, the woman will be unlucky. If the hair is tangled, the woman will be sad and punish her parents. If the hair is tangled, the woman will be unlucky. If the hair is thick and difficult to manage, the woman will be stupid. If the hair is bald and thick, the woman will have bad luck. If the hair is thick and blood is abundant, the woman will be poor and lustful. If the eyebrows are thick and look like hair, the woman will have bad luck. The same is true for the hair. If the woman is reckless and violent, she will meet a strange man. The signs of a strong destiny are nothing more than dry hair. If the hair is thin and sparse, you will surely be successful in your career. If the hair is thick and dense, you should be careful of lawsuits, as you will be entangled in legal troubles. If there are red hair lines, it does not indicate war, but throat rash. Red hair lines indicate death in war, and if the person does not commit a sin, he will die of throat rash. If the hair is straight and not prevented early, he will have a short life and worry about losing his wealth. If the hair falls out too early, it will not only shorten the lifespan, but also lead to decline in wealth and bad luck. If the hair is dense and unusually coarse and hard, and the eyebrows are thick, the person is not loyal or filial. If the hair is receding and uneven and thick, and the person has evil eyes, he is not kind. If the hairline is high and arched, his fortune will not be stagnant. If the hairline is low and arched, his fortune will be difficult. If the hair is white in early age, it means punishment in old age. If the hair is black, you can predict a life of poverty. If the forehead is narrow and the hair is thick, it means disaster. If the hair is long and wet, it means punishment and death at young age. If the hair is curly and injured, he will wander around because of the messy hair. This is the general description of the hair, and the good and bad luck can be seen. Tips for Face Reading The upper part of the face is from the hairline to the eyebrow, the middle part is from the eyebrow to the nose, and the lower part is from the philtrum to the chin. These are the three parts of the face. The upper part is from the head to the navel, the middle part is from the navel to the knee, and the lower part is from the knee to the foot. These are the three parts of the body. The face includes the ears, forehead, mouth, nose and eyebrows as the five sense organs, and the forehead, cheekbones, nose and forehead as the five mountains. The five sense organs should match each other, but the five mountains should be plump and majestic. A pointed head and a small face is the first killing sign, high cheekbones and a small nose is the second killing sign, a big face and small eyes is the third killing sign, a big face and a small mouth is the fourth killing sign, a face without a city wall is the fifth killing sign, a face as shiny as oil is the sixth killing sign, a face like powder is the seventh killing sign, and a face like cast iron is the eighth killing sign. You should be careful of natural disasters and unexpected calamities. As for the above-mentioned face that is mismatched and inauspicious, the middle is pointed and empty, the middle is narrow and has no cheekbones, and the middle is horizontal and has the nature of fire. Because the four characters are blessed, people with the sun face are noble, people with the skull face are hardworking, and people with the rabbit face are lonely. The upper part of the face is full and blessed by heaven; the middle part is prosperous and rich by oneself; the chin is facing the Yuan and has great blessings in the later years; the gold and wood have pearls and have abundant blessings in the later years; if his cheekbones are not raised, he is a poor person; if his cheekbones are big, he is a glutton; if his ears are like fans, he will waste his early years; if his ears are close to the flesh, he will keep his ambition; if his face is rough and his body is thin, he will be happy; if his face is thin and his body is rough, he will be poor until old. The ears, eyes, mouth and nose are the four channels, if they are exposed, there will be no money; the cheekbones, forehead, nose and chin are the five peaks, which will also be useless; if the six organs are full, one will be rich for life; if the four channels are exposed, one will be poor for life; thick eyebrows will lead to abundant hair on the pubic area; beard and chest and abdomen will have a lot of hair; the face is fleshless and the person is cold; the face is concave and the person is scheming; the face is upturned and the person is unrighteous; the complexion is dark and the person is treacherous; the eyebrows and neck are often wrinkled, and the person is often too proud and worried; the forehead is hit, and the person has many plans but few achievements; the eyes are exposed and the nose is knotty, and the person will die young in middle age; the forehead is pointed and the nose is protruding, and there will be misfortunes in middle age; the cheekbones are broken and the dragon palace is dark, and the offspring are mostly empty; the forehead is broken and the treacherous gate is dark, and the wife will be injured early; the late character; deep eyes and empty warehouse; the Zichi character, the Tiancang is sunken and the dragon palace is broken; The late-named person has low and dark ears and a poor school. He is successful at a young age, with a deep forehead and a high fortune hall. He is made a lord when he is old, with a facing chin and moist lips. The sun and moon are rising, indicating that his father has made great achievements. He is heavy-boned and light-fleshed, so he should know that he has a bad luck. The post horse is sunken, and he will be in trouble when he goes out. The moon is in a dark position, and he will be worried at home. He has a horoscope, and he will have children and waste money. He has bones and flesh, and he insults gentlemen and is violent. He has deep eyes and sunken foreheads, and he is poisonous. He has thick lips and short cheekbones, and he is stupid. He has vertical eyes and high cheekbones, and he pretends to be kind and righteous to gain fame. He has big eyes and sunken foreheads, and he is timid and petty. He is a man of great skill and chivalry, with a steep bone structure. He is a stingy person with a small nose. He is a treacherous person with unrestrained eyes. He has broad ears. If the eyebrows are high in the middle of the forehead, the person has a broad mind; if the eyebrows are low and slanted past the sun, the person is lustful and greedy; if one is in the top three, the eyebrows are in the middle of the forehead; if one is in the shape of a Hanwan, the person has an unrestrained character; if a Jinshi is strong in spirit but reserved in nature; if a Juren is secretive and clear in temperament; if one has a broad face, who dares to insult him; if one is sad and miserable, he must be vulgar; if one has a raised brow ridge, the person is often arrogant; if one has a face like a full moon, the person is usually gentle; if one is a foodie, the lips are red and the mouth is big; if one is lustful, the eyes are drunken and the brows are thick; if one is noble and unrestrained, the Taoist priest is attractive; if one is lonely and cold in bone structure, the flesh is light and the skin is thin, the monks and nuns can be humiliated; people with evil eyes should be avoided as soon as possible, and people with pointed noses should also be guarded against; people with sharp cheekbones are prone to trouble, and people with exposed teeth are prone to leaking secrets; people with pale faces are often cowardly, and people with red faces are prone to disasters; people with black faces are often secretive; people with blue faces are prone to likes and dislikes; people with green faces are prone to worry; people with yellow faces are often cautious, and people with purple faces are often at ease. The main entry point is from the south. People from the north focus on the chin; people from the east and west focus on the cheekbones and nose; people from the central province have the most prominent nose; the law lines must be clear, otherwise they will lead to trouble as an official; the law lines must not be too deep, otherwise they will bring many cruel consequences; the life gate is beside the ears, if it is full, the person will live long, if it is sunken, the person will die young; if the temples are wider than the life gate, the person has a kind heart and is virtuous, which is a sign of good fortune. The above is the detailed content of the head, hair and facial features in Shen Xiang Tie Guan Dao (Volume 2). Please pay attention to other related articles of Ziwei Mansion for more. |
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