Analysis of the entrance of nasolabial folds
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The nasolabial folds are two vertical lines on both sides of the nose, which are very similar to the two lines of the number eight. The nasolabial folds are also called the longevity band, which mainly represent a person's career, work and social status. Most people will have nasolabial folds when they reach middle age, and a small number of people have nasolabial folds when they are young. There are many shapes of nasolabial folds, including deep, shallow, short, long, curved, straight, etc. Today, Ziwei Mansion will discuss with you the entrance of nasolabial folds. Do readers know what the physiognomy of the entrance of nasolabial folds means? Let’s find out right now!
However, when a person's style is unstable and he is greatly affected by unstable emotions, sometimes he is like this and sometimes he is like that, and he has frequent external emotions, then by the same token, the nasolabial folds are curved. Of course, the curves must be divided into whether they are symmetrical or obvious. The characteristic of the entrance of the nasolabial folds is that they are obvious curves with a large arc that go straight to the corners of the mouth (as shown in Figure 1). Facial analysis of the entrance of the nasolabial folds <br />Generally speaking, as long as the nasolabial folds have no breaks, are slightly wider from the corners of the mouth so as not to press the corners of the mouth, and are not too deep, and there are no moles pressing on them, and the nasolabial folds grow to the chin, it is a symbol of longevity. The worst nasolabial lines are those that bend into the corners of the mouth, which is the entrance of the nasolabial lines that this article will explain. They are like an ancient lock, locking the mouth on both sides. In physiognomy, it is called the entrance of Teng Snake. The person involved will have a disaster at the age of fifty-six or fifty-seven or earlier. The person will be lonely and will starve to death. Nowadays, living standards have improved and starvation to death seems too serious. At most, it means a relatively poor life, lack of food throughout life, or death of thinness due to health problems. Women with nasolabial folds at the entrance may encounter a major disaster when they reach around the age of 20. People with nasolabial folds at the entrance have unfavorable careers, and have very little prospects for work and development. They are generally narrow-minded and feel very cramped. They are the type of little men or little women. They are usually full of resentment and like to sulk. Because the ends of the nasolabial folds rarely reach the corners of the mouth, this shows that this person's emotions and behaviors are unstable and irregular, so it is difficult for outsiders to get along with him. They don't understand his principles in dealing with things, and they don't know how he will be today and what he will be like tomorrow. Such people are feared in society. Moreover, the entangled entrance shows the obvious effect of social gossip, which means that this person often brags and speaks ill of others. He often promises to achieve his own temporary goals but fails to do so. He uses his gossip to deceive and ignores the code of conduct for the sake of profit. Therefore, this kind of person can easily get some small advantages, but in the long run, his social and social effects are reflected in his life. To put it bluntly, this kind of person will eventually become a rat crossing the street, and everyone will shout and beat him. He can't stay in one place and environment, and can only keep looking for new places and environments to mingle for a while. In the ancient environment and social conditions, this kind of person will eventually be pitied by no one and will starve to death on the streets. In modern times, perhaps they can still make a living, but they will end up being displaced and unacceptable everywhere. Snakes are species that are good at stealing and attacking other people. People with Teng Snake as their mouth have ulterior motives, like to quarrel with others, their words are not trustworthy, and they do not speak from their heart. They are mean and mischievous, and all disasters come from their mouths. Such people are born as thieves and thieves. Their God of Joy is exposed, so in the end they cannot escape the disaster caused by their words. The entrance of the nasolabial folds, plus the nasolabial folds that are interrupted halfway, indicate that the relationship with blood relatives is weak and there are concerns about health problems. The entrance of the nasolabial folds and the entrance of the tear troughs are adding insult to injury. Your subordinates will betray you at work and your power will be reduced. You are usually too cold and inconsiderate to your subordinates, and you only manage and restrict them harshly, which eventually leads to loneliness and estrangement from your friends and relatives. The owner may die from food poisoning or drug poisoning. The lines of nasolabial folds that reappear after entering the mouth are called double dragons going out to sea. The owner can turn danger into safety and escape the disaster of hunger strike. The family is unstable and prone to changes, and most people get married second time. The career cannot have a fixed direction and often changes many times, ultimately achieving nothing. In terms of health, physiognomy books say that the entrance of the nasolabial lines is a sign of death from starvation. People with nasolabial folds at the entrance usually have their diet affected by diseases of the digestive organs, such as oral cancer, gastric cancer, duodenal ulcers and other major ulcers. Nasal folds are related to the lungs, and nasolabial folds at the entrance indicate poor lung health. This resulted in an inability to eat. Or they may die of starvation due to unexpected accidents, adversity, etc. In fact, there is no need to be too nervous. If you keep an optimistic attitude and get early check-ups and treatments, you can avoid it. Historical stories related to the entrance of nasolabial folds <br />Story: Deng Tong, the God of Wealth, was a native of Shu County in the Western Han Dynasty. He was originally a boatman who liked to wear a yellow turban and row a boat. Emperor Wen of the Han Dynasty had a dream one day. He wanted to ascend to heaven, but he could not get there. Suddenly, a yellow-headed man pushed him and he finally went to heaven. Emperor Wen of Han believed that finding this "yellow-headed man" could help him ascend to heaven and become an immortal. Later, he found Deng Tong and granted him an official position. One day, Emperor Wen of Han had a big sore on his body. Deng Tong took the opportunity to curry favor with the emperor. He endured the nausea and vomiting and sucked out the blood and pus from the sore for the emperor. This move really touched the heart of Emperor Wen of Han, and he asked Deng Tong, "Who in the world loves me the most?" Deng Tong, who was good at showing off his cleverness, said, "Of course it's the prince!" It happened that the prince came to pay his respects to the emperor, and the emperor asked the prince to suck out the pus from the abscess for him. The prince felt extremely disgusted and could not do it. Emperor Wen of Han lamented that he never thought Deng Tong loved him more than his own son. Deng Tong didn't know that this action would sow the seeds of his own death in the future. Later, Emperor Wen of Han ordered a fortune teller to read Deng Tong's fortune. The fortune teller said that Deng Tong had a Teng Snake entrance and would eventually die of poverty and hunger. Emperor Wen of Han thought that a person’s wealth was decided by the emperor, so how could a rich person starve to death? So a copper mountain in Shu County was given to Deng Tong, and he was allowed to mint coins privately. From then on, Deng Tong became very wealthy. Unfortunately, in 156 BC, Emperor Jing of Han, who was unwilling to suck out the pus for his father, succeeded to the throne. Emperor Jing of Han blamed Deng Tong for crossing the border to mine, dismissed him from his official position, and confiscated his property. This God of Wealth eventually starved to death in Ya'an. Story 2 During the Han Dynasty, the famous physiognomist Xu Fu read the fortune of the famous general Zhou Yafu and said, "You will be granted a title of nobility in the next three years. After eight years, you will be a general and a prime minister, managing state affairs, second only to the emperor and above ten thousand people. But in nine years, you will starve to death." Zhou Yafu couldn't help laughing and said, "My elder brother has inherited my father's title and became the Marquis of Jiang. Even if my brother unfortunately dies, his son will inherit the title. How can I be granted a title of nobility? Moreover, if I am really so rich, how could I starve to death? Please explain it to me." Xu Fu pointed at Zhou Yafu's mouth and said, "The two lines on your face that curve into the corners of your mouth are a sign of starvation. You don't believe it." Three years later, Zhou Yafu's brother was executed for murder, and his son could not inherit the title. However, Emperor Wen of Han remembered the merits of his father Zhou Bo, so he selected the most capable Zhou Yafu among Zhou Bo's sons and made him Marquis of Jiang. In the sixth year of Emperor Wen's reign, the Huns invaded the border on a large scale, so Emperor Wen sent Zhou Yafu to garrison the border to resist the Huns. After Emperor Wen passed away, the incident known in history as the "Rebellion of the Seven Kingdoms" occurred in the third year of Emperor Jing's reign. Emperor Jing promoted Zhou Yafu to the position of Grand Marshal and he led his troops to quell the rebellion. In the fifth year of Emperor Jingdi's reign, Yafu was promoted to prime minister. He was highly valued by Emperor Jingdi and was consulted on all matters, big or small. Unfortunately, when Emperor Jingdi wanted to depose Crown Prince Su, Zhou Yafu actually sang a different tune. Emperor Jingdi ignored him and gradually distanced himself from him. Later, Zhou Yafu's son bought 500 sets of armor and shields for his father to be buried with him. However, because he was slow to pay and made things difficult for the seller, someone reported the matter. At that time, secretly buying weapons from the court was a serious crime, so Zhou Yafu was naturally implicated. When Zhou Yafu was on trial, he answered nothing. Emperor Jing was furious and handed the case over to the Supreme Court. The court judge tortured Zhou Yafu even more severely, and Zhou Yafu was so humiliated that he went on a hunger strike in protest. He vomited blood and died five days later. Xu Fu's prediction that he would starve to death actually came true. Story three: The story of Pei Du, Duke of Jin in the Tang Dynasty. When Pei Du was young, he was very poor, so he went to have his fortune told to determine his whereabouts. However, the fortune teller said, "You don't need to ask about fame and fortune. But I have one thing to tell you. You have a vertical snake pattern at the entrance of your body. I'm afraid you will starve to death in a ditch within a few years." After the fortune teller said this, he left. Pei Du was a gentleman who knew his fate and didn't care. One day, he picked up a jade belt while strolling in Xiangshan Temple. He waited patiently for the lost person to come back. He saw a woman hurriedly walking into the temple, as if looking for something lost. She burst into tears when she couldn't find it. Before leaving, Pei Du asked her the whole story. He learned that she wanted to exchange the jade belt for money to save her husband who was framed, otherwise her family of five would be implicated. In her haste to leave, she forgot to take the jade belt with her. She realized it was lost halfway through the journey. She was afraid that her husband would be wronged! Finally, Pei Du returned the property to its original owner. The woman stopped crying and laughed, and hurriedly thanked him. A few days later, Pei Du met the fortune teller again. The fortune teller looked at him and was surprised and asked, "Have you ever done anything good?" Pei Du replied that he had not. The fortune teller said, "Your appearance today is very different from before. The lines of hidden virtue have appeared. You will definitely hold a high position in the government, live to be an old man, and be extremely wealthy and noble." Pei Du thought it was a joke at the time and did not take it seriously. Later, Pei Du really became a general and a prime minister, became a veteran of four dynasties, was named Duke of Jin, and lived a long life. How to crack the entrance of the Teng Snake in the nasolabial lines
Yin Xi lines can be obtained through prayer, and the lines on the palms and face can be changed through acquired cultivation. In other words, in addition to the basic main lines and basic facial features, the lines on the face and hands, whether good or bad, are actually records of each person's past experiences and thoughts. So just do more good deeds, no matter how big or small, and do what you can, and you will be able to resolve your problems. Yixin, a great monk in the Tang Dynasty, said it well: "A seven-foot body is not as good as a one-foot face, a one-foot face is not as good as a three-inch nose, and a three-inch nose is not as good as a single thought." This is the principle of "appearance is determined by the mind." I wish good luck to all my readers who have nasolabial folds! Thank you for reading the facial analysis of the entrance of nasolabial lines. I hope it can help you. Thank you for your support of Ziwei Mansion! For more exciting content, please follow our Xiong Zhang account. |
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